ideas for writing a commentary research

https://www.waterstones.com/bookshops, Thanks for considering this. Maybe in the coming year I will try to get my head around some of the issues you raise, in particular on Rev 1.8. If you have valued this post, would you consider donating £1.20 a month to support the production of this blog? Follow me on Twitter @psephizo. Marvellous, the awe, wonder of the study and impartation of “living and active/powerful” word of God: worship in Word/truth and Spirit. That way you’ll make sure your readers can relate to your opinion. Although I note there were concerns raised by your publisher. 10 reasons to treat ‘angel’ as parallel to ‘Spirit’: (1) Only 4 times is John ‘in the Spirit’. Based on the Word Net lexical database for the English Language.

Why I consider SAT and ACT essential tools of skills evaluation. IVP had a very specific structure that they required for this new version of the series, which involved breaking the text into book chapters, including an introductory contextual comment to each section, and concluding with theological reflection. Include important words from the research paper in your commentary to help people find the topics they might be looking for in the commentary quickly. If you enjoyed this, do share it on social media (Facebook or Twitter) using the buttons on the left. Does Jesus pronounce judgement on his people in Matt 21?
To the layman like me, who believes that the God and Christ of the Bible are and who believes that the revelation they have given in the Bible is wholly trustworthy, what matters above all, both personally and what I say to others, is what are the true doctrines of salvation. In this sense apocalypse may be read as much as an unveiling of the present as a vision of the future and the end of the world. Save my name, email, and website in this browser for the next time I comment. I’ve just begun reading about the apocalyptic “genre” and having just finished Nicklesburg’s Jewish Literature between the OT and the Mishnah (I read it as a primer for John C Collins’ book), I wondered why you didn’t place the text in conversation with earlier apocalyptic writings. How my friend’s parents’ divorce affected his perception of family values. If you enjoyed this article, do share it on social media, possibly using the buttons on the left. (6) The name/identity of the angelus interpres is ‘the Spirit of prophecy’. So structurally this angelus interpres is fundamental. Just as its name suggests, the commentary essay is all about explanation & description. This was in part because it would be the most appropriate approach given the constituency that the commentary was aimed at. I am pleased to report that, so far, I haven’t had to confess to any major blunders! Create a title page and write the title and the rest of the commentary using Times New Roman font and the right format such as APA (American Psychological Association style, used within the social sciences) when writing classroom research commentaries. but was designed to be for general use, so needed mostly to avoid footnotes and technical discussion. The incident in my college that forced me to change my perception of youth suicide. As part of my PhD, I noted that the grammatically unusual phrase οὐδὲ τόπος εὑρέθη αὐτῶν ἔτι (Rev 12.8) is an almost exact citation of Dan 2.35 (LXX Theodotion) and Ps 36.36 LXX (Ps 37.36 MT), and thus follows a trajectory of interpretation also found in Qumran—something that has not been previously observed. So it is a testimony to IVP in this matter that they invited you to write it on the simple basis that you are a leading academic expert on Revelation.

I was intrigued to read that you have 180 volumes in your personal library related to Revelation. Ought sermon preparation and delivery not replicate this- the presence of God, in so far as it is possible, in a a sort of revivalist way, thereby giving more frequent opportunity, than comes from the writing of a Commentary – not that you should be dissuaded from writing more of them? One of the major challenges in writing a commentary is that you are forced to have a view on every element of the text, where an academic approach to research allows you to focus on areas of specialist interest and avoid issues that are unpleasant, uncomfortable or too complex! But those 4 times comprise 2 pairs: 2x being in the Spirit, and 2x being carried in the Spirit (as in Ezekiel). Mention about the theme, subject, and audience. (As a pastor, not a scholar, I reckon I have 8 on Revelation, and I rely in part on those who can dig deep to help unearth the gold.) 3 in the chain to no.4. Avoid following the research paper word for word and pay attention to language use by choosing words that give prominence to specific points. Keep in mind that you should also consult with your teacher before choosing a particular question or problem to cover. I agreed with a small minority of commentators in noticing the next occurrence of the term ‘woe’, in Rev 12.12, but I was alone in also noting the wide numerological dynamic here: ‘woe’ occurs precisely 14 times in all in the whole text (and I don’t think there are any textual variants that would affect this); six of these occurrences come in chapter 18, where we have a triple occurrence of a slightly odd double woe (by each of the kings of the earth, the sea captains, and the merchants); and together this strongly argues for seeing the omission of and explicit reference to the third woe, and the inclusion of ‘woe’ in Rev 12.12, as a deliberate part of the narrative design by the author.

– When do you date the book?

The image of the New Jerusalem is a claustrophobic, mirrored training room, where the image of God is reflected back to the deity in an irredeemable exercise of cosmic narcissism.

All Rights Reserved. If Revelation is indeed concerned with unveiling power, then it follows that the reader may have a moral duty to respond by considering how that speaks today, in a world where economic power creates huge life discrepancies (though too often we are complicit ourselves), and where justice is crying out for such an ‘unveiling’ and crying out for *resistance* to the status quo. But the former is (19.13) a name of Jesus (and the means by which we get from link 1 to 2 in the chain) and the latter, just 3 verses apart in 19.10, is a name of the angelus interpres (and the means whereby we get from link 2 to link 3: so these 2 links link the entire Trinity). I also included much more coverage of questions of material culture (influence by the work of Steven Friesen, Bruce Longenecker and Peter Oakes) which is missing from other commentary introductions but I think informs our reading of the text, and in particular its anthropology, and I also made exploration of numerology more prominent both in the introduction and in the body of the commentary itself.
In some commentaries, the approximate number of words devoted to chapters 1-8 are as follows: Murray 130,000; Schreiner 170,000; Moo 240,000; Cranfield 160,000. (10) For angel of HS in early Trinitarian conception, see D Hannah JTS 1999 on AscIsaiah. This can be an ethical problem for a commercial publishing house within the Christian community? (And there is a case for seeing the 7 seals as an emperor-by-emperor apocalyptic review of history, of the past.). If I am allowed a third consecutive comment … another problem in the Christian publishing industry is to choose a ‘big name’ to write a commentary or book on a subject matter even though they have not specialised in the area – simply because they know that name will sell the book. As I have observed elsewhere, this offers insight both into the narrative use of disruption, where the author sets up a narrative expectation which is then either not fulfilled or seriously disrupted, and tells us something about Revelation’s construal of space and time, locating John and his readers theologically within the space between the sixth and seventh trumpets. Long story short, it is all about commenting something. Just head over to our website and place your order now.

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